The controversy surrounding the sack of a cleric, Femi Taiwo, by Governor Ambode has forced Samson Folarin to go and make more clarification from Rt. Rev. Michael Adeyemi who is the head of the African Church, Ifako Diocese, and the boss of the Presiding Chaplain of the Chapel of Christ the Light, Ikeja, In the interview, the cleric spoke about what he knows about the sack.
What relationship exists between The African Church and the Chapel of Christ the Light?
The chapel belongs to the Lagos State Government, but it is being managed by the entire Christian body and, specifically, the various blocs that form the Christian Association of Nigeria. In CAN, there are five blocs. The African Church belongs to the Christian Council of Nigeria, which is one of the blocs. The position of the Presiding Chaplain of the Chapel is rotated among the blocs to avoid any disharmony in the body of Christ. So, it is our turn to produce the Presiding Chaplain. Continue…
Venerable Taiwo, who is from this (Ikeja) diocese, was the chaplain for three years and after the three years he applied to become the presiding chaplain. He was interviewed and discovered to be qualified. He was subsequently employed as the Presiding Chaplain.
He started in January 2016, and was supposed to spend three years, but this incident happened. His predecessor came from the ECWA bloc of CAN and it was when his predecessor finished his tenure that he was appointed.
What is the process of appointing chaplains?
When the position becomes vacant, it will be published in the newspapers. Normally, applications will be invited from everybody, but in the end it will follow the usual order of rotation. So, when everybody applies, there will be a panel that will interview the applicants and the qualified person will be employed.
What do you know about the events that culminated in the sack of Taiwo?
It was on Monday, May 15, that Venerable Taiwo called me that there was a development in the chapel and that he was coming to see me. He came and showed me the sack letter, saying that his appointment had been terminated.
However, before now, there have been some issues in the chapel. He said the governor’s wife called him and the chaplain, who was his assistant, to see her. The two of them went there and they had a good interaction. There was no problem. That (incident) happened in the first week of May.
He said some members of the governing council then called him to know why he went to the First Lady’s office and he explained to them that he and his assistant were invited. The council then told him he shouldn’t have gone to see her and that he should have allowed them to resolve any issue. The council then asked him and his assistant to write an apology letter, which they did. The governing council said the letter was to assuage the First Lady because she felt she was being challenged and accused of fraternising with a former presiding chaplain. According to Venerable Taiwo, that was the only encounter they had before the Monday 15th sack letter came.
But are you aware that he got some queries as the government alleged? Has he ever told you he was queried at anytime for any offence?
I asked him specifically if he had been receiving queries from the officials of the chapel or the government, but he said it has never happened. I know Taiwo. He is a very responsible minister of God; very knowledgeable, humble and disciplined. I have worshiped at that chapel a few times myself. And I made personal investigations about him. Even the members of the chapel are saddened by this development. If you know about what they have been doing since this incident happened, you
will know venerable Taiwo is a man everybody respects.
They accommodated him and furnished the place just to make him comfortable. They have also written to the government to rescind the decision. He is not a wayward person.
A lot of Nigerians are outraged about what happened. Do you think that this anger is justified?
It is highly justified. Even as a church, we are furious with the government. But we are trying to approach the issue from different angles. One is to appeal to the government, if reasoning will prevail. The governor himself and his wife can rescind the order. The head of the church, His Eminence, Primate Emmanuel Josiah, has written to the governor’s office. He has been asked to book an appointment with the First Lady. We are aware that the letter written to the First Lady is not being attended to; she is not even ready to make herself available.
Has the church received any formal complaint against the Venerable?
That is where as a church we are angry with the government. If he is a serial offender as alleged, nothing stops them from reporting him to the church, that the person you seconded to the office here has a bad attitude and we would have called him to order. We have many others that we could have sent to the chapel. But we are very sure of him that was why we sent him. The government failed to inform us and for government now to have taken such a drastic step and tell him to leave (his official apartment) within 24 hours leaves much to be desired.
You mean the 24-hour ultimatum was truly stated in the sack letter?
I was here (in my office) when he (Venerable Taiwo) called me that they asked him to pack out within 24 hours and that he was even told that the governor’s wife would not like to hear that he was still being seen around. Then we started wondering what could have happened? Somebody that has a wife and kids, and you asked him to go within 24 hours? Where do you expect him to go?
This is very ungodly! It is a sacrilege for someone who happens to be a Christian. Even when Fashola (former Lagos State Governor) was there, despite being a Muslim, he never took such a decision. Now that the governor (Ambode) is a Christian, which we all fought for, he is the one taking ungodly decisions. We have written letters to CAN and CCN, including the Methodist Church where the Venerable Taiwo’s assistant came from, that if Mrs. Ambode, is trying to cause divide and rule among the Christians, she should go ahead. We are not afraid of anything.
We understand that Mrs. Ambode is also a pastor in the Redeemed Christian Church of God, let her go and ask the RCCG Pastor, Enoch Adeboye, whether what she did was the right thing to do to a minister of God. It is ungodly and very sad.
When the church heard that the sack was about anointing oil, what was the general reaction of the church?
Anointing oil is a personal thing. Nobody has the right or power to force anybody to take anointing oil. It is even ungodly to say a worshipper should take it by force. Even Holy Communion is voluntary; there is no protocol when it comes to that. When you are in the House of God, rich or poor, old or young, you are all equal before God. If Ambode will recall, anytime she comes for service, she will be the one to sit in the front and she has the right and privilege of going to the stage first if she is interested.
What did the Venerable tell you happened at the service that day?
I have tried to confirm from Taiwo what really happened on that Sunday and he said the service held as usual. There were three of them who stood to minister the anointing oil and few of them who wished to receive the oil came forward. Ambode’s wife later joined the queue. And she even participated in the thanksgiving service.
But why was she angry that day? The church members said she left in annoyance.
From my findings, her point of annoyance was that she was not recognised. She was not duly recognised and I asked that at what point was she expecting that recognition? I was told that Venerable Taiwo mounted the pulpit to deliver the sermon, she expected him to recognise and welcome her to the service. To some extent, I agree with her because the Bible says we should give honour to whom it is due.
Was that enough for a sacking?
That did not call for a sacking. The procedure they adopted was ungodly. If she felt offended because of recognition, there is a procedure. She could have called the chapel members and the management body and let them query him and ask why he didn’t recognise the governor’s wife. And then the management body would make their recommendation to the governing council. And the council will then forward their decision to the government. That is the way it should be done. But they didn’t do it.
Whatsoever it is, our own point is that the right procedure was not followed. Government has the right to employ and the right to sack. But if you are now sacking and asking the person to leave within 24 hours, that is too much.
As a church, we are demanding apology from the governor and the government of Lagos State. We demanded that we wanted a Christian governor. We came out en masse and supported the political ambition of Ambode. We told our members to go out and vote for him. Unfortunately, people have started mocking us.
What has happened is a sacrilege and Mr. Ambode should know that. We have been appreciating his efforts in Lagos. Why will he allow himself to get involved in such a trivial issue that can spoil his public image? You are the governor and the image of Lagos State and the father of all. When any report comes to you, you should dissect that report and know what steps and action to take.
Has CAN tried to mediate in this matter?
Yes, CAN and CCN have been trying to do some underground work to ensure that the matter did not get to this level. But now that it has got to this point, we have served them letters and I am sure they know what to do.
Will the church query the Venerable over the incident?
Yes, however, it might not be in the form of query. The church will do its findings over his activities over there and we will forward out findings to the centre. But so far from our findings, we have not found any fault in him. Some of the elders and chapel leaders are also angry over the sacking. They were not informed. He has not done anything to warrant what happened.
What has been the experience of the pastors of the church with Mrs. Ambode and former first ladies in Lagos State?
While I will not want to be too personal, as a church, we are very much at home with Dame Abimbola Fashola than with Mrs. Bolanle Ambode. Mrs. Fashola is a mother, very humble, knowledgeable and mature. She has a way of dealing with men, women, young, old, men of God of different cadres and she knows how to appreciate people. Many of these attributes are somehow lacking in Mrs Ambode. Maybe this is because of her tender age; she needs to acquire more experience.